Sunday, October 11, 2009
Monday, January 5, 2009
Back in Business...
... but elsewhere.
I am now posting on The Paleocrat Tribune as well as contributing to The Distributist Review. Both sites are updated regularly. The Tribune is a Wordpress and The Review is a Blogger. Please feel free to read, comment, and add us to your blogrolls.
Learn Paleocrat. Love Paleocrat. Live Paleocrat.
For those, like me, who work with Macs, The Tribune can be accessed HERE.
Saturday, March 15, 2008
OUT OF SERVICE
Due to the increasing demands both inside and outside of school, I have decided that this site will be on a temporary hold. I do not plan to post anything on this site until the end of this semester. Once summer begins, this site will resume it's activity.The same goes for my YouTube.
Friday, March 7, 2008
DR. SIEBERT IN REVIEW
I went to listen to a lecture by a certain Dr. Rudolf Siebert. The topic was on secularism, religion, and reconciliation. Here are my criticisms:
1. He said that 9-11 was aimed at symbols of modernity.
This is only true in part. A critical look at the works of Osama bin Laden and other Wahabi jihadists would show that while they certainly aren't fans of western modernity, their primary issue was with our exporting it to Muslim countries via diplomacy and military interventionism.
He cited the World Trade Center, the Pentagon, and the White House as proof of his assertion. The problem lies with the fact that these symbols have more to do with economics and militarism than mere modernity. They attacked the World Trade Center because it was at the core of the globalization they so oppose. The Pentagon was attacked because of its role in the international affairs of other countries. A book entitled Blowback by Chalmers Johnson details this with great precision. The White House, though not attacked, would have been ideal due to the fact that any and all executive decisions made in regards to foreign policy are made from there. These reasons, rather than modernity, loom behind the reasoning of the jihadist.
2. Pope John Paul II said Darwin may have been right.
While this is partially accurate, it is a tad misleading. Darwinism, a theory devoid of God's providential oversight in the creation of evolution of species, is anathema. On the other hand, Old Earth Creationism has a long history in the Church and among the fathers. Furthermore, the Pope never once mentioned Darwin's name.
In short, he was staying in line with his predecessors by affirming that one could be a theistic evolutionist insofar as he remains within the confines of Catholic dogma.
3. Why was Pope Pius XII encouraged not to talk about the Big Bang?
Contrary to Dr. Siebert's claims, the reason for this was due to the fact that Lemaitre wished to have his findings critically analyzed within the astronomical and mathematic communities. He wanted his theory to stand on its own merits, and felt that it wouldn't be taken as serious were it to be heralded by the world's foremost religious figure. It had nothing to do with the potential reaction among the laity.
4. Siebert regularly made the debate to be between religion and science.
This is common, but unfortunate. There is no lack of scientists in the Christian community, whether Catholic or Protestant. It is not as if Science is monolithic, standing its ground against a plethora of men in black. The very fact that he admitted Lemaitre as being the one to break ground on the modern day Big Bang theory is in itself proof of this.
5. He talked about the debate over the personhood of a child.
Unfortunately, he didn't offer scientific proof for when personhood begins. He made an assertion, but never backed it up with scientific evidence of fact. His position was nothing more than an arbitrary opinion. This isn't to say that he doesn't have evidence at his disposal; it is just to say that he chose not to disclose it.
6. The said that the Problem of Evil is a difficulty for religionists.
I would say that it is a psychological difficulty, but not a logical one. On the other hand, I believe that the problem of evil, at least in any normative or meaningful sense, is a logical difficulty for the secularist. Their presuppositions, as varies as they may be, do not provide the necessary preconditions for normative ethics. I contend, as a presuppositionalist, that this can only be found in the Christian worldview.
7. He talked about the seeming contradiction between what the Bible says about oaths and the fact that Christians subject themselves to them, often with their hands on the Bible.
The issue at hand was not with lawful oaths and vows, which were a hallmark of covenantalism, but with the oaths sworn to anything other than God. It dealt with oaths that were rash or vain. Covenantal continuity, over against the kind of discontinuity and contradiction Dr. Siebert presupposes, is the rule of thumb on this issue.
8. He implied that there was a tension or contradiction in in Christ not coming to abolish the law and his remarks pertaining to "you have heard it said... but I tell you..." in Matthew V.
This only holds weight if one believes that what they had heard was an accurate description of the spirit and letter of Torah. Upon scrutiny, we find that this is not the case. It was either in contradiction to Torah, or was a poor and shallow understanding and application of Torah. Either way, there was no tension or contradiction.
9. He talked about how modern day Christians (of the traditional kind) have trouble living out the command to love their neighbors.
If by love he means acceptance, then he is correct. Christ's command was not an endorsement of moral relativism, nor was it a command to embrace or celebrate actions deemed morally repugnant or socially deviant. Granted, Christ spent time with prostitutes and tax collectors. But to argue that he endorsed their lifestyle or celebrated the diversity of their wickedness would be an argument from silence. On the other hand, we do have evidence that he told sinners to repent, be baptized, be discipled, and go and sin no more.
10. He said the Fathers rarely read the Bible literally.
This is only a half truth. Actually, it is only a quarter truth. The Fathers typically used a hermeneutical method known as the quadriga. This forced the interpreter to look at various texts in a literal, spiritual, moral, and analogical sense.
While I could go on to deal with his seeming lack of knowledge on the issues of theonomic casuistry, Just War, and the legitimacy of the death penalty, I will refrain. It has not been my hope to discredit the entirety of what he said. In fact, I thought much of it was noteworthy. The point of this entry was to merely point out those areas I believed to be inaccurate and misleading.
1. He said that 9-11 was aimed at symbols of modernity.
This is only true in part. A critical look at the works of Osama bin Laden and other Wahabi jihadists would show that while they certainly aren't fans of western modernity, their primary issue was with our exporting it to Muslim countries via diplomacy and military interventionism.
He cited the World Trade Center, the Pentagon, and the White House as proof of his assertion. The problem lies with the fact that these symbols have more to do with economics and militarism than mere modernity. They attacked the World Trade Center because it was at the core of the globalization they so oppose. The Pentagon was attacked because of its role in the international affairs of other countries. A book entitled Blowback by Chalmers Johnson details this with great precision. The White House, though not attacked, would have been ideal due to the fact that any and all executive decisions made in regards to foreign policy are made from there. These reasons, rather than modernity, loom behind the reasoning of the jihadist.
2. Pope John Paul II said Darwin may have been right.
While this is partially accurate, it is a tad misleading. Darwinism, a theory devoid of God's providential oversight in the creation of evolution of species, is anathema. On the other hand, Old Earth Creationism has a long history in the Church and among the fathers. Furthermore, the Pope never once mentioned Darwin's name.
In short, he was staying in line with his predecessors by affirming that one could be a theistic evolutionist insofar as he remains within the confines of Catholic dogma.
3. Why was Pope Pius XII encouraged not to talk about the Big Bang?
Contrary to Dr. Siebert's claims, the reason for this was due to the fact that Lemaitre wished to have his findings critically analyzed within the astronomical and mathematic communities. He wanted his theory to stand on its own merits, and felt that it wouldn't be taken as serious were it to be heralded by the world's foremost religious figure. It had nothing to do with the potential reaction among the laity.
4. Siebert regularly made the debate to be between religion and science.
This is common, but unfortunate. There is no lack of scientists in the Christian community, whether Catholic or Protestant. It is not as if Science is monolithic, standing its ground against a plethora of men in black. The very fact that he admitted Lemaitre as being the one to break ground on the modern day Big Bang theory is in itself proof of this.
5. He talked about the debate over the personhood of a child.
Unfortunately, he didn't offer scientific proof for when personhood begins. He made an assertion, but never backed it up with scientific evidence of fact. His position was nothing more than an arbitrary opinion. This isn't to say that he doesn't have evidence at his disposal; it is just to say that he chose not to disclose it.
6. The said that the Problem of Evil is a difficulty for religionists.
I would say that it is a psychological difficulty, but not a logical one. On the other hand, I believe that the problem of evil, at least in any normative or meaningful sense, is a logical difficulty for the secularist. Their presuppositions, as varies as they may be, do not provide the necessary preconditions for normative ethics. I contend, as a presuppositionalist, that this can only be found in the Christian worldview.
7. He talked about the seeming contradiction between what the Bible says about oaths and the fact that Christians subject themselves to them, often with their hands on the Bible.
The issue at hand was not with lawful oaths and vows, which were a hallmark of covenantalism, but with the oaths sworn to anything other than God. It dealt with oaths that were rash or vain. Covenantal continuity, over against the kind of discontinuity and contradiction Dr. Siebert presupposes, is the rule of thumb on this issue.
8. He implied that there was a tension or contradiction in in Christ not coming to abolish the law and his remarks pertaining to "you have heard it said... but I tell you..." in Matthew V.
This only holds weight if one believes that what they had heard was an accurate description of the spirit and letter of Torah. Upon scrutiny, we find that this is not the case. It was either in contradiction to Torah, or was a poor and shallow understanding and application of Torah. Either way, there was no tension or contradiction.
9. He talked about how modern day Christians (of the traditional kind) have trouble living out the command to love their neighbors.
If by love he means acceptance, then he is correct. Christ's command was not an endorsement of moral relativism, nor was it a command to embrace or celebrate actions deemed morally repugnant or socially deviant. Granted, Christ spent time with prostitutes and tax collectors. But to argue that he endorsed their lifestyle or celebrated the diversity of their wickedness would be an argument from silence. On the other hand, we do have evidence that he told sinners to repent, be baptized, be discipled, and go and sin no more.
10. He said the Fathers rarely read the Bible literally.
This is only a half truth. Actually, it is only a quarter truth. The Fathers typically used a hermeneutical method known as the quadriga. This forced the interpreter to look at various texts in a literal, spiritual, moral, and analogical sense.
While I could go on to deal with his seeming lack of knowledge on the issues of theonomic casuistry, Just War, and the legitimacy of the death penalty, I will refrain. It has not been my hope to discredit the entirety of what he said. In fact, I thought much of it was noteworthy. The point of this entry was to merely point out those areas I believed to be inaccurate and misleading.
Thursday, March 6, 2008
Atheism, Cannibalism, and Pumpkin Pie
This is an conversation I had with Craig French of Atheism sucks on a recent edition of Paleo Radio. The title of this blog entry says it all. Read the original post here.
To read his material, visit Atheism Sucks. And look forward to more contributors from Atheism Sucks on Paleo Radio.
To read his material, visit Atheism Sucks. And look forward to more contributors from Atheism Sucks on Paleo Radio.
FALSE DICHOTOMIES AT OLIVET
Got an email from Dustin Byrd from Olivet College's Department of the Humanities. He was encouraging people to attend a seminar that would deal with the "antagonism between religion faith and secular rationality." The lecture will be delivered by Dr. Rudolf Siebert on March 7th in the Burrage Library at 1400.
Can someone please inform these folks that they are entertaining a false dichotomy? To word it in such a manner indicates that they either believe faith to be irrational, or rationality to be purely relative. One is offensive, the other is absurd.
Pick your brew, but know that both are philosophically poisonous.
BTW- Secular rationalism would be the appropriate designation.
Can someone please inform these folks that they are entertaining a false dichotomy? To word it in such a manner indicates that they either believe faith to be irrational, or rationality to be purely relative. One is offensive, the other is absurd.
Pick your brew, but know that both are philosophically poisonous.
BTW- Secular rationalism would be the appropriate designation.
Tuesday, February 26, 2008
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- Paleocrat
- Dorr, Michigan, United States
- Owner of PaleoRadio LLC, previously heard on WOLY, WOCR, and WPRR. He has served as chief aide to N.J. League of American Families president John Tomicki, was the president of Olivet Young Americans for Freedom, recognized/honored by Leadership Institute as one of the top-conservative student activists in the country; Currently on hiatus to write a book about his daughter’s life & death with childhood cancer.
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